| For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. | That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. |
| I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. | And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. |
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| But the Lord turns his face against those who do evil; he will erase their memory from the earth. | But the face of the Lord is against those who do evil, to blot out their name from the earth. |
| The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve. | The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” |
| Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously. | Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. |
| The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. Those who refuse to gossip or harm their neighbors or speak evil of their friends. | The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. |
| Fools vent their anger, but the wise quietly hold it back. | Fools give full vent to their rage, but the wise bring calm in the end. |
| You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless. | Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. |
| Good comes to those who lend money generously and conduct their business fairly. | Good will come to those who are generous and lend freely, who conduct their affairs with justice. |
| He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
| But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers. | Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. |
| And because the midwives feared God, he gave them families of their own. | And because the midwives feared God, he gave them families of their own. |
| And he has given us this command: Those who love God must also love their fellow believers. | And he has given us this command: Anyone who loves God must also love their brother and sister. |
| Even fools are thought wise when they keep silent; with their mouths shut, they seem intelligent. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. |
| Wise words bring approval, but fools are destroyed by their own words. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| Honesty guides good people; dishonesty destroys treacherous people. | The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. |
| Fools have no interest in understanding; they only want to air their own opinions. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Every word of God proves true. He is a shield to all who come to him for protection. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean! | You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. |
| For where two or three gather together as my followers, I am there among them. | For where two or three gather in my name, there am I with them. |
