| Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| Every word of God is flawless. He is a shield to those who take refuge in him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| You shall not take advantage of any widow or fatherless child. If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. | You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. |
| I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing. | I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. |
| Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
| Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Every way of a man is right in his own eyes, but Yahweh weighs the hearts. | A man’s ways may seem right to him, but the Lord weighs the heart. |
| Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| Some trust in chariots, and some in horses, but we trust in the name of Yahweh our God. | Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. |
| He who seeks his life will lose it; and he who loses his life for my sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| It is well with the man who deals graciously and lends. He will maintain his cause in judgment. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| This commandment we have from him, that he who loves God should also love his brother. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.” | The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” |
| The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
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