| And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. | Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
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| If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. | If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. | They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. |
| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. |
| But be ye doers of the word, and not hearers only, deceiving your own selves. | Do not merely listen to the word, and so deceive yourselves. Do what it says. |
| Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. | Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. |
| How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. | Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” |
| These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. | They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
| Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. | Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. |
| But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. | But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. |
| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. | Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. |
| Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. | See, the enemy is puffed up; his desires are not upright— but the righteous person will live by his faithfulness. |
| Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
