| The earth is the Lord’s and everything in it, the world and all who live in it. | The earth is the Lord’s, and everything in it, the world, and all who live in it. |
| Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’ | Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ |
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| A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” | This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’” |
| In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. | Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. | There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. |
| Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. | Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them. |
| God said, “Let there be light!” And there was light. | And God said, “Let there be light,” and there was light. |
| There is no holy one like the Lord, there is none beside you, nor is there a rock like our God. | There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. |
| For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
| For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| For where your treasure is, there will your heart also be. | For where your treasure is, there your heart will be also. |
| In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? | My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? |
| How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. | How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. |
| I will, thereby, display my greatness and my holiness and make myself known to many nations. Then they will know that I am the Lord. | And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord. |
| Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that appears to be right, but in the end it leads to death. |
| Therefore, we love because he first loved us. | We love because He first loved us. |
