| But seek first his kingdom and his righteousness, and all these things will be given to you as well. | Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well. |
| Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” | Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” |
| I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. | I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. |
| And we know that in all things God works for the good of those who love him, who have been called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. | Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. |
| He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? | He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? |
| The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
| I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. | I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. |
| Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. | Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. |
| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. | How great is your goodness, O Lord, which you have stored up for those who fear you and which you bestow on those who take refuge in you, in the presence of all the people. |
| But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. | However, the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. |
| He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit. | Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. |
| As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them. | Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. |
| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
