| My son, do not despise the Lord’s discipline, and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in. | My son, do not ignore the Lord’s discipline or refuse to accept his rebuke. For the Lord disciplines those whom he loves, just as a father chastises a beloved son. |
| Those whom I love I rebuke and discipline. So be earnest and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
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| The prudent see danger and take refuge, but the simple keep going and pay the penalty. | The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. |
| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. | Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. |
| You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. | You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. |
| Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. | Whoever believes and is baptized will be saved; whoever does not believe will be condemned. |
| Walk with the wise and become wise, for a companion of fools suffers harm. | Whoever walks with the wise becomes wise, but he who mingles with fools will suffer harm. |
| I tell you, no! But unless you repent, you too will all perish. | No, I tell you. But unless you repent, you will all perish as they did. |
| Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. | Therefore, the Lord knows how to rescue the godly from their trials and to hold the wicked for punishment until the Day of Judgment. |
| Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. | Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. |
| God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. | He gives a home to those who are forsaken and leads out prisoners amid chants of exultation, while rebels are forced to live in an arid land. |
| The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. | The Lord watches over the stranger and sustains the fatherless and the widow, but he blocks the way of the wicked. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches will be of no avail on the day of wrath, but righteousness delivers from death. |
| When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. |
