| By this we know that we abide in him and he in us, because he has given us of his Spirit. | This is how we know that we live in him and he in us: He has given us of his Spirit. |
| This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. | This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. |
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| Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” | While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” |
| And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” | In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” |
| Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. |
| For unto you is born this day in the city of David a Savior, who is Christ the Lord. | Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
| But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. | But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. | Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. |
| In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. | This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. | And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. | Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. |
| He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. | This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance. | For I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. |
| I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh. | I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world. |
| Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. | To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. |
| And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. | Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. |
