| This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts. | This is the Lord’s message to Zerubbabel: Not by force, nor by strength, but by my Spirit, says the Lord of hosts. |
| This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
| And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
| Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
| Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. | Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
| But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. | But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. |
| Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” | Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
| Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
| And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ. | For I know that through your prayers and with the help of the Spirit of Jesus Christ this will result in deliverance for me. |
| For there is born to you this day in the city of David a Savior, who is Christ the Lord. | For this day in the city of David there has been born to you a Savior who is Christ, the Lord. |
| To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
| Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. | God’s love was revealed to us in this way: God sent his only-begotten Son into the world so that we might have life through him. |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world. | I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give is my flesh, for the life of the world. |
| But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
Related topics
Jesus
But Jesus looked at...
Prayer
Rejoice always, pray without...
God
The LORD your God...
Sin
Do you not know...
Life
The LORD shall preserve...
Love
Love suffers long and...
Bible verse of the day
For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus.Random Bible Verse
The Lord bless you and keep you;The Lord make His face shine upon you,
And be gracious to you;
The Lord lift up His countenance upon you,
And give you peace.Next verse!With image