| He that turneth away his ear from hearing the law, even his prayer shall be abomination. | He who turns away his ear from hearing the law, even his prayer is an abomination. |
| The memory of the just is blessed: but the name of the wicked shall rot. | The memory of the righteous is blessed, but the name of the wicked will rot. |
|
| A wise son maketh a glad father: but a foolish son is the heaviness of his mother. | A wise son makes a glad father; but a foolish son brings grief to his mother. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | There are many plans in a man’s heart, but Yahweh’s counsel will prevail. |
| Before destruction the heart of man is haughty, and before honour is humility. | Before destruction the heart of man is proud, but before honor is humility. |
| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | And above all things be earnest in your love among yourselves, for love covers a multitude of sins. |
| The rich man's wealth is his strong city, and as an high wall in his own conceit. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| The Lord also will be a refuge for the oppressed, a refuge in times of trouble. | Yahweh will also be a high tower for the oppressed; a high tower in times of trouble. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. |
| The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. |
| For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? |
| Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. | Whoever finds a wife finds a good thing, and obtains favor of Yahweh. |
| And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. | “They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make. I will spare them, as a man spares his own son who serves him.” |
| And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. | The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | Joy comes to a man with the reply of his mouth. How good is a word at the right time! |
| Now a mediator is not a mediator of one, but God is one. | Now a mediator is not between one, but God is one. |
| Ye are the light of the world. A city that is set on an hill cannot be hid. | You are the light of the world. A city located on a hill can’t be hidden. |
| Thy word is a lamp unto my feet, and a light unto my path. | Your word is a lamp to my feet, and a light for my path. |
| A merry heart doeth good like a medicine: but a broken spirit drieth the bones. | A cheerful heart makes good medicine, but a crushed spirit dries up the bones. |
| For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever. |
| But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. |
| A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. | I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. |
| For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. | For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. |
