| Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. |
| How much better to get wisdom than gold, to get insight rather than silver! | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
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| But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. | Take heed to follow the commandments and the laws that Moses, the servant of the Lord, gave you: to love the Lord, your God, and to walk in his ways and to observe his commandments, holding fast to him and serving him with all your heart and all your soul. |
| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | However, to those who did accept him and who believed in his name he granted the power to become children of God. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call out to him, to all who call out to him sincerely. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. |
| God “will repay each person according to what they have done.” | For God will repay everyone in accordance with what his deeds deserve. |
| The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. | The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” |
| He gives strength to the weary and increases the power of the weak. | He gives strength to the weary and new vigor to those who are powerless. |
| Do not turn to the right or the left; keep your foot from evil. | Do not swerve either to the right or to the left; keep your foot far from evil. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live; I will sing praise to my God while I have life. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
