| If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| How much better to get wisdom than gold, to get insight rather than silver! | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
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| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | However, to those who did accept him and who believed in his name he granted the power to become children of God. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call out to him, to all who call out to him sincerely. |
| God “will repay each person according to what they have done.” | For God will repay everyone in accordance with what his deeds deserve. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. |
| The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. | The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| He gives strength to the weary and increases the power of the weak. | He gives strength to the weary and new vigor to those who are powerless. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live; I will sing praise to my God while I have life. |
| Do not turn to the right or the left; keep your foot from evil. | Do not swerve either to the right or to the left; keep your foot far from evil. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
