| If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. | If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
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| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | But as many as received him, to them he gave the right to become God’s children, to those who believe in his name. |
| The Lord is near to all who call on him, to all who call on him in truth. | Yahweh is near to all those who call on him, to all who call on him in truth. |
| God “will repay each person according to what they have done.” | Who “will pay back to everyone according to their works.” |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Pleasant words are a honeycomb, sweet to the soul, and health to the bones. |
| The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. | The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do righteousness and justice is more acceptable to Yahweh than sacrifice. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, Yahweh, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. |
| He gives strength to the weary and increases the power of the weak. | He gives power to the weak. He increases the strength of him who has no might. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | He said to them, “Go into all the world and preach the Good News to the whole creation.” |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being. |
| Do not turn to the right or the left; keep your foot from evil. | Don’t turn to the right hand nor to the left. Remove your foot from evil. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. |
