| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Then you will discern righteousness, justice, And integrity, and every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| Pursue peace with all people, and the holiness without which no one will see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| And take the helmet of salvation and the sword of the Spirit, which is the word of God. | And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is one body and one Spirit, just as you also were called in one hope of your calling. | There is one body and one Spirit, as well as one hope to which you have been called by your vocation. |
| Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| How I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| ‘For I know the plans that I have for you,’ declares the Lord, ‘plans for prosperity and not for disaster, to give you a future and a hope.’ | For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and love Him, and to serve the Lord your God with all your heart and with all your soul, and to keep the Lord’s commandments and His statutes which I am commanding you today for your good? | And so now, O Israel, what does the Lord, your God, require of you but to fear the Lord, your God, to walk in all of his ways, to love him, to serve the Lord, your God, with all your heart and all your soul, and to observe the commandments and the statutes that I am giving you today for your own good. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. |
| By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
| Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; they all have been fulfilled for you, not one of them has failed. | I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. |
| Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
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