| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. |
| Love must be sincere. Hate what is evil; cling to what is good. | Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. |
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| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. |
| Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Faith shows the reality of what we hope for; it is the evidence of things we cannot see. |
| Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’ | Therefore, tell them, ‘This is what the Sovereign Lord says: No more delay! I will now do everything I have threatened. I, the Sovereign Lord, have spoken!’ |
| Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. | Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. | So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| This is what the Lord says to Israel: “Seek me and live.” | Now this is what the Lord says to the family of Israel: “Come back to me and live!” |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. |
| God “will repay each person according to what they have done.” | He will judge everyone according to what they have done. |
| You, however, must teach what is appropriate to sound doctrine. | As for you, Titus, promote the kind of living that reflects wholesome teaching. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
| Jesus replied, “What is impossible with man is possible with God.” | He replied, “What is impossible for people is possible with God.” |
| Then what if you see the Son of Man ascend to where he was before! | Then what will you think if you see the Son of Man ascend to heaven again? |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we look forward to something we don’t yet have, we must wait patiently and confidently. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
