| Let love be genuine; hate what is evil, hold fast to what is good. | Love must be sincere. Hate what is evil; cling to what is good. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | Flesh gives birth to flesh, but the Spirit gives birth to spirit. |
| So faith comes from what is heard, and what is heard comes through the word of Christ. | Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. |
| Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). | Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. | For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. |
| But as for you, teach what is consistent with sound doctrine. | You, however, must teach what is appropriate to sound doctrine. |
| Now who will harm you if you are eager to do what is good? | Who is going to harm you if you are eager to do good? |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| He replied, “What is impossible for mortals is possible for God.” | Jesus replied, “What is impossible with man is possible with God.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| With the Lord on my side I do not fear. What can mortals do to me? | The Lord is with me; I will not be afraid. What can mere mortals do to me? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not yet have, we wait for it patiently. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| You call me Teacher and Lord—and you are right, for that is what I am. | You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
Bible verse of the day
With all humility and gentleness, with patience, bearing with one another in love.Random Bible Verse
Can a woman forget her nursing child,or show no compassion for the child of her womb?
Even these may forget,
yet I will not forget you.
See, I have inscribed you on the palms of my hands;
your walls are continually before me.Next verse!With image