| And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. | And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. | And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.” |
| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. |
| And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. | And He was saying to them all, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me.” |
| For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. | For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. |
| And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. | And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. | For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps. |
| And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. | Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved. |
| He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. | And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” |
| Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. | Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.” |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing. |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. | And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. |
| But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. | But the one who boasts is to boast in the Lord. For it is not the one who commends himself that is approved, but the one whom the Lord commends. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. |
| For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. | For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints. |
| But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. | But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. |
| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. | He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise from the dead. |
| Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. | Now all this took place so that what was spoken by the Lord through the prophet would be fulfilled: “Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.” |
| For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
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