| But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. | But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| For while we were still weak, at the right time Christ died for the ungodly. | For while we were yet weak, at the right time Christ died for the ungodly. |
| For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. |
| Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. | Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. |
| But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. | But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me who is to be ruler in Israel; whose goings out are from of old, from ancient times. |
| Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. | Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God. |
| I believe that I shall look upon the goodness of the Lord in the land of the living! | I am still confident of this: I will see the goodness of Yahweh in the land of the living. |
| If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. | If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. |
| Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. | Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. | But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. |
| For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. | For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. |
| For what does it profit a man to gain the whole world and forfeit his soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| No, in all these things we are more than conquerors through him who loved us. | No, in all these things we are more than conquerors through him who loved us. |
| For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. | But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. |
| If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. | If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? |
| If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. | If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. |
| Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. |
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