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Bible Verses about 'Yet'

Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.
“Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.
This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.
But if we look forward to something we don’t yet have, we must wait patiently and confidently.But if we hope for what we do not see, through perseverance we wait eagerly for it.
Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins!However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated.
For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.Act as free people, and do not use your freedom as a covering for evil, but use it as bond-servants of God.
And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand.But now, Lord, You are our Father; We are the clay, and You our potter, And all of us are the work of Your hand.
Yet true godliness with contentment is itself great wealth.But godliness actually is a means of great gain when accompanied by contentment.
“Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, ‘I am ascending to My Father and your Father, and My God and your God.’ ”
Yet what we suffer now is nothing compared to the glory he will reveal to us later.For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.
Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”Jesus said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.”
Yet I am confident I will see the Lord’s goodness while I am here in the land of the living.I certainly believed that I would see the goodness of the Lord In the land of the living.
Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure.Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure.
That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning.”“Yet even now,” declares the Lord, “Return to Me with all your heart, And with fasting, weeping, and mourning.”
Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end.
Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are?Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they?
What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows.
Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation.
But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf.But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, From the days of eternity.
Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds!Consider the ravens, that they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds!
You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it.You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask.
For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.
But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.Yet for us there is only one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.
Then the disciple who had reached the tomb first also went in, and he saw and believed— for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead.So the other disciple who had first come to the tomb also entered then, and he saw and believed. For they did not yet understand the Scripture, that He must rise from the dead.
That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day.

I have been the Lord your God ever since I brought you out of Egypt. You must acknowledge no God but me, for there is no other savior.Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me.
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When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do.

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