Bible Verses about 'Yet'
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. |
| Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. | However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. |
| Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. | Jesus said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.” |
| For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. |
| Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. | Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, ‘I am ascending to My Father and your Father, and My God and your God.’ ” |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? |
| Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning. | “Yet even now,” declares the Lord, “Return to Me with all your heart, And with fasting, weeping, and mourning.” |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we do not lose heart, but though our outer person is decaying, yet our inner person is being renewed day by day. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me. |
| Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. | Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not see, through perseverance we wait eagerly for it. |
| Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. | So the other disciple who had first come to the tomb also entered then, and he saw and believed. For they did not yet understand the Scripture, that He must rise from the dead. |
| For when we were yet without strength, in due time Christ died for the ungodly. | For while we were still helpless, at the right time Christ died for the ungodly. |
| As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. | Act as free people, and do not use your freedom as a covering for evil, but use it as bond-servants of God. |
| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens, that they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! |
| Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. | You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. |
| But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. | Yet for us there is only one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. |
| He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
| Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. | Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me. |
| Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. | Why are you in despair, my soul? And why are you restless within me? Wait for God, for I will again praise Him For the help of His presence, my God. |
| Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. | Therefore Jesus said, “For a little while longer I am going to be with you, and then I am going to Him who sent Me.” |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. |
Bible verse of the day
A prudent man foreseeth the evil, and hideth himself;but the simple pass on, and are punished.