| For this reason You are great, Lord God; for there is no one like You, and there is no God except You, according to all that we have heard with our ears. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| The Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you abandon Him, He will abandon you. | The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. |
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| Lord, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness. | O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. |
| The fear of the Lord is the beginning of wisdom; All those who follow His commandments have a good understanding; His praise endures forever. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| In My Father’s house are many rooms; if that were not so, I would have told you, because I am going there to prepare a place for you. | In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. |
| You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| As in water a face reflects the face, So the heart of a person reflects the person. | As in water face answereth to face, so the heart of man to man. |
| A generous person will be prosperous, And one who gives others plenty of water will himself be given plenty. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
| God, You are my God; I shall be watching for You; My soul thirsts for You, my flesh yearns for You, In a dry and exhausted land where there is no water. | O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. |
| And faithfulness is Yours, Lord, For You reward a person according to his work. | Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. |
| And when they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time; for you are not the ones speaking, but it is the Holy Spirit. | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
| Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ. | The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. |
| But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be in dread. | But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. |
| I am the good shepherd; the good shepherd lays down His life for the sheep. | I am the good shepherd: the good shepherd giveth his life for the sheep. |
| Do not envy a violent person, And do not choose any of his ways. For the devious are an abomination to the Lord; But He is intimate with the upright. | Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. |
| A perverse person spreads strife, And a slanderer separates close friends. | A froward man soweth strife: and a whisperer separateth chief friends. |
| Blessed is a person who finds wisdom, And one who obtains understanding. | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| There is a way which seems right to a person, But its end is the way of death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| Since you are precious in My sight, Since you are honored and I love you, I will give other people in your place and other nations in exchange for your life. | Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. |
| A person has joy in an apt answer, And how delightful is a timely word! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| The sacrifices of God are a broken spirit; A broken and a contrite heart, God, You will not despise. | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. |
| So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will set you free.” | Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. |
| You have been severed from Christ, you who are seeking to be justified by the Law; you have fallen from grace. | Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. |
