To the loyal, you show yourself to be loyal; to the blameless, you show yourself to be blameless. | With the loyal you show yourself loyal; with the blameless you show yourself blameless. |
The second is like it: ‘You shall love your neighbor as yourself.’ | And a second is like it: ‘You shall love your neighbor as yourself.’ |
|
For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” |
Do not wear yourself out in the pursuit of wealth, and cease even to think about it. | Do not wear yourself out to get rich; be wise enough to desist. |
The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. | Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. |
He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.” | He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” |
Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and your mother. Love your neighbor as yourself. | You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; also, You shall love your neighbor as yourself. |
“You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” |
You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. | You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord. |
Love one another with genuine affection. Esteem others more highly than yourself. | Love one another with mutual affection; outdo one another in showing honor. |
Take delight in the Lord, and he will grant you what your heart desires. | Take delight in the Lord, and he will give you the desires of your heart. |
Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. |
And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices. | And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices. |
Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
Do not pride yourself on your own wisdom; fear the Lord and turn your back on evil. This will provide healing for your flesh and restore strength to your body. | Do not be wise in your own eyes; fear the Lord, and turn away from evil. It will be a healing for your flesh and a refreshment for your body. |
You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. | Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight. |
Turn away from the mouth that deceives and keep your distance from lips that mislead. | Put away from you crooked speech, and put devious talk far from you. |
Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
Whoever gains wisdom loves his own soul; one who cherishes understanding will prosper. | To get wisdom is to love oneself; to keep understanding is to prosper. |
It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |