| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. | If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. |
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| As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. | Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. |
| This is how we know that we live in him and he in us: He has given us of his Spirit. | Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. | And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. |
| And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” | He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust. |
| If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. | Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| Whoever eats my flesh and drinks my blood remains in me, and I in them. | He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. |
| And I will ask the Father, and he will give you another advocate to help you and be with you forever. | And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever. |
| I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. | I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
| To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” | Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. |
| The world and its desires pass away, but whoever does the will of God lives forever. | And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. |
| No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. | He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. |
| You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. | Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
