| For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. | For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
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| I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have life. |
| For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore, we do not lose heart. Even though our outer self is continuing to decay, our inner self is being renewed day by day. |
| Even so faith, if it hath not works, is dead, being alone. | In the same way, faith by itself is dead if it does not have works. |
| That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love. | I ask that from the riches of his glory he may grant through his Spirit that you be strengthened with power in your inner being and that Christ may dwell in your hearts through faith. |
| All things were made by him; and without him was not any thing made that was made. | Through him all things came into existence, and without him there was nothing. That which came to be. |
| And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
| Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
| Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. |
| And being made perfect, he became the author of eternal salvation unto all them that obey him. | And when he had been made perfect, he became the source of eternal salvation for all who obey him. |
| Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. | Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. |
| For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| Bless the Lord, O my soul: and all that is within me, bless his holy name. | Bless the Lord, O my soul; my entire being, bless his holy name. |
| If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| Continue in prayer, and watch in the same with thanksgiving. | Persevere in prayer, with alert minds and thankful hearts. |
| Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. | Enriched in every way, you will be able to practice all your acts of generosity, which, through our intervention, will result in thanksgiving to God. |
| That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death. | All I want is to come to know Christ and the power of his resurrection and to share in his sufferings by becoming conformed to his death. |
| For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. | The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
