| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. |
| This saying can be trusted: If we have died with him, we shall also live with him. | Here is a trustworthy saying: If we died with him, we will also live with him. |
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| And opens the eyes of those who cannot see. The Lord lifts up those who are bowed down; the Lord loves the righteous. | The Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | So that I may come to you with joy, by God’s will, and in your company be refreshed. |
| In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? | In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| Jesus replied, “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.” | Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is the Lord and most worthy of praise; his greatness no one can fathom. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? | Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. |
| Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. | This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. |
| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For with much wisdom comes much sorrow; the more knowledge, the more grief. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | This is how we know that we live in him and he in us: He has given us of his Spirit. |
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. | I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. | Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. | Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. |
| For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. | For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. |
