| Let everything that has breath praise the Lord. Praise the Lord. | Let everything that has breath praise Yah! Praise Yah! |
| There is a time for everything, and a season for every activity under the heavens. | For everything there is a season, and a time for every purpose under heaven. |
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| Do everything in love. | Let all that you do be done in love. |
| In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. |
| Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. But you must not eat meat that has its lifeblood still in it. | Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. |
| The earth is the Lord’s, and everything in it, the world, and all who live in it. | The earth is Yahweh’s, with its fullness; the world, and those who dwell in it. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. |
| “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. | “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. |
| For every house is built by someone, but God is the builder of everything. | For every house is built by someone; but he who built all things is God. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. |
| But test them all; hold on to what is good, reject every kind of evil. | Test all things, and hold firmly that which is good. Abstain from every form of evil. |
| “‘If you can’?” said Jesus. “Everything is possible for one who believes.” | Jesus said to him, “If you can believe, all things are possible to him who believes.” |
| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all diligence, for out of it is the wellspring of life. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. |
| But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. | But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you. |
| His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. | Seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue. |
| You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. | You being enriched in everything for all generosity, which produces thanksgiving to God through us. |
| These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. | But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
| For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. | For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s. |
