| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
| No one who denies the Son has the Father; everyone who confesses the Son has the Father also. | Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin; and the strength of sin is the law. |
| Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| The light shines in the darkness, and the darkness did not overcome it. | And the light shineth in darkness; and the darkness comprehended it not. |
| The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. | The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. |
| I came from the Father and have come into the world; again, I am leaving the world and am going to the Father. | I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. |
| Who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth— the Lord is his name. | It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| The earth is the Lord's and all that is in it, the world, and those who live in it. | The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| The grass withers, the flower fades; but the word of our God will stand forever. | The grass withereth, the flower fadeth: but the word of our God shall stand for ever. |
| Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers. | Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. | Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. |
| Making every effort to maintain the unity of the Spirit in the bond of peace. | Endeavouring to keep the unity of the Spirit in the bond of peace. |
| Who has performed and done this, calling the generations from the beginning? I, the Lord, am first, and will be with the last. | Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. |
| And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. | And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| The grace of the Lord Jesus be with all the saints. Amen. | The grace of our Lord Jesus Christ be with you all. Amen. |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
| As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. | He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. |
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The fear of the Lord is instruction in wisdom,and humility goes before honor.
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