| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is assurance of things hoped for, proof of things not seen. |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
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| And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. |
| Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. | Looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. |
| Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
| Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” | So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” |
| Jesus Christ is the same yesterday and today and forever. | Jesus Christ is the same yesterday, today, and forever. |
| Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. | Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high. |
| For every house is built by someone, but God is the builder of everything. | For every house is built by someone; but he who built all things is God. |
| See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
| We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. | For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. |
| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
| And, once made perfect, he became the source of eternal salvation for all who obey him. | Having been made perfect, he became to all of those who obey him the author of eternal salvation. |
| Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. | For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. |
