| Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. | Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. |
| Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
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| The Lord is righteous in all his ways and kind in all his works. | The Lord is righteous in all his ways and faithful in all he does. |
| Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Anxiety weighs down the heart, but a kind word cheers it up. |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. |
| But test everything; hold fast what is good. Abstain from every form of evil. | But test them all; hold on to what is good, reject every kind of evil. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| For where jealousy and selfish ambition exist, there will be disorder and every vile practice. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| But as for you, teach what accords with sound doctrine. | You, however, must teach what is appropriate to sound doctrine. |
| For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. | You, Lord, are forgiving and good, abounding in love to all who call to you. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| He who withholds kindness from a friend forsakes the fear of the Almighty. | Anyone who withholds kindness from a friend forsakes the fear of the Almighty. |
| And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” | Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” |
| For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. | Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. |
| Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. | And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. |
| Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. | Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. |
| And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. | Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. |
| Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places. | There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. |
| Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the Lord. | Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame. |
| All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
