| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. |
| After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” | In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” |
| Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” | Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. |
| The reward of humility and fear of the Lord is wealth, honor, and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” | While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” |
| No one can have greater love than to lay down his life for his friends. | No one has greater love than this, to lay down one's life for one's friends. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. |
| Listen, my son, and take my words to heart, and the years of your life will be multiplied. | Hear, my child, and accept my words, that the years of your life may be many. |
| A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. | A gentle tongue is a tree of life, but perverseness in it breaks the spirit. |
| Hope deferred sickens the heart, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. |
| As a deer longs for running streams, so my soul longs for you, O God. | As a deer longs for flowing streams, so my soul longs for you, O God. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | Wealth is a ransom for a person's life, but the poor get no threats. |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Blessed be the Lord, who daily bears us up; God is our salvation. Selah |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
| It is the Lord, your God, whom you are to follow. You must fear him and observe his commandments and obey what he tells you and serve him and hold fast to him. | The Lord your God you shall follow, him alone you shall fear, his commandments you shall keep, his voice you shall obey, him you shall serve, and to him you shall hold fast. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? |
| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. |
| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
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