| Blessed are those who mourn, for they will be comforted. | Blessed are those who mourn, for they shall be comforted. |
| Blessed are those who hunger and thirst for justice, for they will have their fill. | Blessed are those who hunger and thirst for righteousness, for they shall be filled. |
| Blessed are the pure of heart, for they will see God. | Blessed are the pure in heart, for they shall see God. |
| Blessed are the peacemakers, for they will be called children of God. | Blessed are the peacemakers, for they shall be called children of God. |
| Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. | Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. |
| Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. | Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| You are the light of the world. A city built upon a mountain cannot be hidden. | You are the light of the world. A city located on a hill can’t be hidden. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. |
| Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. | Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I tell you, don’t swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. |
| But I say to you: Love your enemies and pray for those who persecute you. | But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you. |
| Therefore, strive to be perfect, just as your heavenly Father is perfect. | Therefore you shall be perfect, just as your Father in heaven is perfect. |
| Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. | Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. |
| But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. | But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ |
| Give us this day our daily bread. | Give us today our daily bread. |
| And forgive us our debts as we forgive our debtors. | Forgive us our debts, as we also forgive our debtors. |
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