| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| A person finds joy in giving an apt reply— and how good is a timely word! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
|
| For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. | For just as we share abundantly in the sufferings of Christ, so too, through Christ, do we receive our consolation. |
| Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| How much better to get wisdom than gold, to get insight rather than silver! | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. | You will show me the path to life; you will fill me with joy in your presence and everlasting delights at your right hand. |
| Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| The Lord will keep you from all harm— he will watch over your life; the Lord will watch over your coming and going both now and forevermore. | The Lord will protect you against all evil; he will watch over your life. The Lord will watch over your coming and your going both now and forevermore. |
| Whom have I in heaven but you? And earth has nothing I desire besides you. | Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. |
| My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
| “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” |
| “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| So after they had fasted and prayed, they placed their hands on them and sent them off. | Then, after completing their fasting and prayer, they laid their hands on them and sent them off. |
| And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. | And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. |
| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. |
| “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” | Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
