| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. |
|
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. |
| I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. | Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
| Like a city whose walls are broken through is a person who lacks self-control. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
| There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. |
| The Lord will rescue his servants; no one who takes refuge in him will be condemned. | Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned. |
| No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. | Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also. |
| And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” | I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people; and he will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.” |
| Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. | For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. |
| Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. | Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For it is a shame even to speak of the things which are done by them in secret. |
| You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. | You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies. |
| Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” | Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.” |
| Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” | Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.” |
| For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. | For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
| Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! | Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! |
| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Treasures of wickedness profit nothing, but righteousness delivers from death. |
| Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
| He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. | The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
