| A friend loves at all times, and a brother is born for a time of adversity. | A friend loves at all times; and a brother is born for adversity. |
| One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. | A man of many companions may be ruined, but there is a friend who sticks closer than a brother. |
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| Greater love has no one than this: to lay down one’s life for one’s friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
| How good and pleasant it is when God’s people live together in unity! | See how good and how pleasant it is for brothers to live together in unity! |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | He who covers an offense promotes love; but he who repeats a matter separates best friends. |
| Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. | Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. |
| Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. | If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. |
| A perverse person stirs up conflict, and a gossip separates close friends. | A perverse man stirs up strife. A whisperer separates close friends. |
| Anyone who withholds kindness from a friend forsakes the fear of the Almighty. | To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. |
| As iron sharpens iron, so one person sharpens another. | Iron sharpens iron; so a man sharpens his friend’s countenance. |
| And he has given us this command: Anyone who loves God must also love their brother and sister. | This commandment we have from him, that he who loves God should also love his brother. |
| Two are better than one, because they have a good return for their labor. | Two are better than one, because they have a good reward for their labor. |
| Do not be misled: “Bad company corrupts good character.” | Don’t be deceived! “Evil companionships corrupt good morals.” |
| Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
| You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. | You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land. | God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land. |
