| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. |
| Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. | The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. |
| The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. | But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. |
| Then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment. | Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment. |
| Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. | So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. |
| Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. |
| But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord! | But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. |
| I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go. | Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. |
| For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. | For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. |
| For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. |
| Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. | Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. |
| He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. | Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness. |
| I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth. | Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. |
| My soul yearns for you in the night, my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. | With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. |
| Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. | Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead. |
Related topics
Salvation
There is salvation in...
Righteousness
Whoever pursues righteousness and...
Giving
Each of you must...
Sacrifice
No one has greater...
Learning
I will instruct you...
Generosity
A generous person will...