| Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. | Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
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| May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| May God bless us still, so that all the ends of the earth will fear him. | God shall bless us; and all the ends of the earth shall fear him. |
| No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. |
| But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” | But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the end of the law for righteousness to every one that believeth. |
| And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| So after they had fasted and prayed, they placed their hands on them and sent them off. | And when they had fasted and prayed, and laid their hands on them, they sent them away. |
| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| Do not merely listen to the word, and so deceive yourselves. Do what it says. | But be ye doers of the word, and not hearers only, deceiving your own selves. |
| I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. | These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. | Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. | But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. |
