| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
| When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
| Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. | After he said this, he was lifted up as they looked on, and a cloud took him from their sight. |
| And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ. | And every day, both in the temple and at home, they never stopped teaching and proclaiming Jesus as the Christ. |
| Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. | When God saw by their actions that they had turned from their evil ways, he relented and did not inflict upon them the punishment that he had threatened. |
| Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. | Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. |
| The words of a talebearer are like tasty trifles, And they go down into the inmost body. | The whispers of a gossiper are tasty morsels that corrode one’s inner being. |
| Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
| Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. | Father, allow those you have given me to be with me where I am, so that they may behold my glory, which you have bestowed on me because you loved me before the foundation of the world. |
| But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. | I tell you that on the day of judgment people will have to render an account for every careless word they utter. |
| Thus I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the Lord. | I will, thereby, display my greatness and my holiness and make myself known to many nations. Then they will know that I am the Lord. |
| And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
| For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. | That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. |
| Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. | Beloved, do not trust every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. |
| Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him.” | They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. |
| And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS. | Above his head was inscribed the charge against him: “This is Jesus, the King of the Jews.” |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man’s sake. | Blessed are you when people hate you and ostracize you, when they insult you and denounce your name as evil on account of the Son of Man. |
| But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. | For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.” It is these people who create divisions, who follow their natural instincts and do not possess the Spirit. |
| Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. | Blessed and holy are those who share in the first resurrection. The second death has no power over them. They will be priests of God and of Christ, and they will reign with him for a thousand years. |
| As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” | On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” |
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