| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do justice and judgment is more acceptable to the Lord than sacrifice. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
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| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| He gives power to the faint, and to him who has no might he increases strength. | He giveth power to the faint; and to them that have no might he increaseth strength. |
| Do not toil to acquire wealth; be discerning enough to desist. | Labour not to be rich: cease from thine own wisdom. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Turn not to the right hand nor to the left: remove thy foot from evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
| And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” | And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. |
| Incline my heart to your testimonies, and not to selfish gain! | Incline my heart unto thy testimonies, and not to covetousness. |
| Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? |
| Your word is a lamp to my feet and a light to my path. | Thy word is a lamp unto my feet, and a light unto my path. |
| I will not leave you as orphans; I will come to you. | I will not leave you comfortless: I will come to you. |
| Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. | Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts. |
| But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children's children, to those who keep his covenant and remember to do his commandments. | But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; To such as keep his covenant, and to those that remember his commandments to do them. |
| For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
