| For to me to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. |
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| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. |
| I came not to call the righteous, but sinners to repentance. | I have not come to call the righteous, but sinners to repentance. |
| Who will render to every man according to his deeds. | God “will repay each person according to what they have done.” |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man came to seek and to save the lost. |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to trust in humans. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. | The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. |
| Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold, to get insight rather than silver! |
| But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. | Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
| But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| To do justice and judgment is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Do not turn to the right or the left; keep your foot from evil. |
| The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
