| And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. | And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. |
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| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the whole law can be summed up in this one command: “Love your neighbor as yourself.” |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. |
| And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. | May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ. |
| But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. | But I say, love your enemies! Pray for those who persecute you! |
| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. | Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue can bring death or life; those who love to talk will reap the consequences. |
| Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. | Then Peter replied, “I see very clearly that God shows no favoritism. In every nation he accepts those who fear him and do what is right.” |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | Evil people get rich for the moment, but the reward of the godly will last. |
| He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. | Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these. |
| Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. | This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. |
| Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. | Jesus replied, “You must love the Lord your God with all your heart, all your soul, and all your mind.” |
| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. |
| But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. | But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. |
| The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. | May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. |
| A friend loveth at all times, and a brother is born for adversity. | A friend is always loyal, and a brother is born to help in time of need. |
| Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. | We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. |
| Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. | Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | Love prospers when a fault is forgiven, but dwelling on it separates close friends. |
| And above all these things put on charity, which is the bond of perfectness. | Above all, clothe yourselves with love, which binds us all together in perfect harmony. |
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. |
