| Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
| And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. | The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. |
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| Let no man seek his own, but every man another's wealth. | No one should seek his own advantage in preference to that of his neighbor. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. | All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. |
| But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. | But for you who fear my name the sun of justice will arise with its healing rays. You will emerge leaping like calves released from the stall. |
| As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? | Does God give you the Spirit and work mighty deeds among you because you have kept the Law or because you believed what you have heard? |
| Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. | May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and our strength, a well-proved help in times of trouble. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| Follow peace with all men, and holiness, without which no man shall see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| And take the helmet of salvation, and the sword of the Spirit, which is the word of God. | And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is one body, and one Spirit, even as ye are called in one hope of your calling. | There is one body and one Spirit, as well as one hope to which you have been called by your vocation. |
