| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
| Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. | Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. |
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| Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” | Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” |
| As free, yet not using liberty as a cloak for vice, but as bondservants of God. | Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. |
| For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” | Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? | Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? |
| But if we hope for what we do not see, we eagerly wait for it with perseverance. | But if we hope for what we do not yet have, we wait for it patiently. |
| “Now, therefore,” says the Lord, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” | “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” |
| Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. | Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. |
| Yet I am the Lord your God Ever since the land of Egypt, And you shall know no God but Me; For there is no savior besides Me. | But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. |
| Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. | Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. |
| Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. | Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. |
| Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead. | Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| Yet in all these things we are more than conquerors through Him who loved us. | No, in all these things we are more than conquerors through him who loved us. |
| He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
| For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God. | Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. |
| But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. | But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
