| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| Everyone who sins breaks the law, for sin is lawlessness. | Everyone who sins breaks the law; in fact, sin is lawlessness. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. |
| Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. | So I say, walk by the Spirit, and you will not gratify the desires of the flesh. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. |
| I have not come to call the righteous but sinners to repentance. | I have not come to call the righteous, but sinners to repentance. |
| This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. | This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. |
| However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. | But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. |
| Whoever observes the commandments will live, but the one who scorns them will die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. |
| I have swept away your transgressions like a cloud and your sins like a mist. Return to me, for I have redeemed you. | I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. |
| As long as I remained silent, my body wasted away as the result of my groaning throughout the day. | When I kept silent, my bones wasted away through my groaning all day long. |
| Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. | Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
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