| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| When I kept silent, my bones wasted away through my groaning all day long. | For when I kept silent, my bones wasted away through my groaning all day long. |
| He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far does he remove our transgressions from us. |
| Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. | Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. |
| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him. |
| And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name. | And now why do you wait? Rise and be baptized and wash away your sins, calling on his name. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. |
| You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. |
| When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways. | God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. | Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| But the face of the Lord is against those who do evil, to blot out their name from the earth. | The face of the Lord is against those who do evil, to cut off the memory of them from the earth. |
| But if you do not forgive others their sins, your Father will not forgive your sins. | But if you do not forgive others their trespasses, neither will your Father forgive your trespasses. |
| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. |
| For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. | For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures. |
| Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. |
| He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. |
Bible verse of the day
Out of the depths I cry to you, Lord;Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.