| But if you refuse to forgive others, your Father will not forgive your sins. | But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. |
| In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! | I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. |
| If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. | If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. |
| It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. | Better is a little that the righteous has, than the abundance of many wicked. For the arms of the wicked shall be broken, but Yahweh upholds the righteous. |
| A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked. | For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. | In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. |
| Evil people get rich for the moment, but the reward of the godly will last. | Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. |
| So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. |
| But the Lord turns his face against those who do evil; he will erase their memory from the earth. | Yahweh’s face is against those who do evil, to cut off their memory from the earth. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
| Many will be purified, cleansed, and refined by these trials. But the wicked will continue in their wickedness, and none of them will understand. Only those who are wise will know what it means. | Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand. |
| If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. | If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. |
| What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord. | Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord. |
| He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. | He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. |
| Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean! | He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. |
| Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear! | Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. |
| So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. | Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. |
| But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. |
| You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. |
| Help us, O God of our salvation! Help us for the glory of your name. Save us and forgive our sins for the honor of your name. | Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. | For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. |
| He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. | And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. |
| Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
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