| So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
|
| For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
