| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
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| And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| He that loveth not knoweth not God; for God is love. | Whoever does not love does not know God, because God is love. |
| He that followeth after righteousness and mercy findeth life, righteousness, and honour. | Whoever pursues righteousness and kindness will find life and honor too. |
| Hatred stirreth up strifes: but love covereth all sins. | Hatred stirs up strife, but love overlooks all offenses. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. |
| It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. | The love of the Lord is never exhausted, nor do his deeds of mercy ever come to an end. They are renewed every morning; his faithfulness never ceases. |
| And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. | You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Mercy unto you, and peace, and love, be multiplied. | May mercy, peace, and love be granted you in abundance. |
| Let no man seek his own, but every man another's wealth. | No one should seek his own advantage in preference to that of his neighbor. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. | I love the Lord because he has heard my voice and listened to my cry for mercy, because he has inclined his ear to me on the day when I called out to him. |
| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. | Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. | But I say to you: Love your enemies and pray for those who persecute you. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
