| The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. | The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. |
| But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
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| Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| Yet for us there is only one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. | Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. |
| Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
| No one is to seek his own advantage, but rather that of his neighbor. | No one should seek their own good, but the good of others. |
| Therefore, whether you eat or drink, or whatever you do, do all things for the glory of God. | So whether you eat or drink or whatever you do, do it all for the glory of God. |
| For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. | For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. |
| If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. |
| And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. | Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. |
| But now faith, hope, and love remain, these three; but the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
| Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. | For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. |
| For since by a man death came, by a Man also came the resurrection of the dead. | For since death came through a man, the resurrection of the dead comes also through a man. |
| For as in Adam all die, so also in Christ all will be made alive. | For as in Adam all die, so in Christ all will be made alive. |
| Do not be deceived: “Bad company corrupts good morals.” | Do not be misled: “Bad company corrupts good character.” |
| Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
