| For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. | For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? |
| Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. |
| For as in Adam all die, so also in Christ all will be made alive. | For as in Adam all die, so also in Christ shall all be made alive. |
| Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. | For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. |
| Namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. |
| For we are God’s fellow workers. You are God’s farming, God’s building. | For we are God's fellow workers. You are God's field, God's building. |
| While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit. | And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. |
| Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. | Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God, who gives us the victory through our Lord Jesus Christ. |
| But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. | But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. |
| But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. | These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. |
| But now faith, hope, and love remain—these three. The greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| Whether therefore you eat or drink, or whatever you do, do all to the glory of God. | So, whether you eat or drink, or whatever you do, do all to the glory of God. |
| Don’t you know that you are God’s temple and that God’s Spirit lives in you? | Do you not know that you are God's temple and that God's Spirit dwells in you? |
| He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. | But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. |
| For since death came by man, the resurrection of the dead also came by man. | For as by a man came death, by a man has come also the resurrection of the dead. |
| God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord. | God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. |
| If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are. | If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. |
| For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
| Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. |
| But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
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