| “All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up. | All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. | And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” | As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. | All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain. | Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. |
| Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. | But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. | Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. |
| For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures. | For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. |
| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
| The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. | Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. |
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