| And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
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| Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| For the more we suffer for Christ, the more God will shower us with his comfort through Christ. | For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. |
| I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. | The Lord is merciful and gracious, slow to anger, and plenteous in mercy. |
| But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| O Lord, you are so good, so ready to forgive, so full of unfailing love for all who ask for your help. | For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. |
| So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless. | Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. |
| “Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. | And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. |
| Dear brothers and sisters, we can’t help but thank God for you, because your faith is flourishing and your love for one another is growing. | We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth. |
| Think about the things of heaven, not the things of earth. | Set your affection on things above, not on things on the earth. |
| Give all your worries and cares to God, for he cares about you. | Casting all your care upon him; for he careth for you. |
| Be still in the presence of the Lord, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes. | Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. |
| So faith comes from hearing, that is, hearing the Good News about Christ. | So then faith cometh by hearing, and hearing by the word of God. |
| Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress. | But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. |
| And why worry about a speck in your friend’s eye when you have a log in your own? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| Ask me and I will tell you remarkable secrets you do not know about things to come. | Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. |
| What are mere mortals that you should think about them, human beings that you should care for them? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| What shall we say about such wonderful things as these? If God is for us, who can ever be against us? | What shall we then say to these things? If God be for us, who can be against us? |
| Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all. | Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. |
| So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. | Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. |
