| Him that is weak in the faith receive ye, but not to doubtful disputations. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
| But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. | But you, O Lord, are a shield about me, my glory, and the lifter of my head. |
| I have no greater joy than to hear that my children walk in truth. | I have no greater joy than to hear that my children are walking in the truth. |
| Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. | Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. |
| Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. | Call to me and I will answer you, and will tell you great and hidden things that you have not known. |
| Labour not to be rich: cease from thine own wisdom. | Do not toil to acquire wealth; be discerning enough to desist. |
| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. |
| But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. | But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” |
| And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. | And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| So then faith cometh by hearing, and hearing by the word of God. | So faith comes from hearing, and hearing through the word of Christ. |
| For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. |
| But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. |
| And I will walk at liberty: for I seek thy precepts. | And I shall walk in a wide place, for I have sought your precepts. |
| So we fasted and besought our God for this: and he was intreated of us. | So we fasted and implored our God for this, and he listened to our entreaty. |
| And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. | When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. |
| As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. | Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” |
| Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. | Because I delivered the poor who cried for help, and the fatherless who had none to help him. The blessing of him who was about to perish came upon me, and I caused the widow's heart to sing for joy. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. |
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He that is slow to anger is better than the mighty;and he that ruleth his spirit than he that taketh a city.
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